{"id":266,"date":"2018-02-25T14:41:45","date_gmt":"2018-02-25T14:41:45","guid":{"rendered":"http:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/?p=266"},"modified":"2018-02-26T00:44:44","modified_gmt":"2018-02-26T00:44:44","slug":"bathhouses-as-gay-social-institutions-brunet-mccarthy-rix-yetter","status":"publish","type":"post","link":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/uncategorized\/bathhouses-as-gay-social-institutions-brunet-mccarthy-rix-yetter\/","title":{"rendered":"Bathhouses as Gay Social Institutions"},"content":{"rendered":"<p>Today we discuss an article by Alan Berube called &#8220;Resorts for Sex Perverts: A History of Gay Bathhouses.&#8221;<\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-266-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-content\/uploads\/2018\/02\/Gay-Bathouses-Short-Podcast.m4a?_=1\" \/><a href=\"http:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-content\/uploads\/2018\/02\/Gay-Bathouses-Short-Podcast.m4a\">http:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-content\/uploads\/2018\/02\/Gay-Bathouses-Short-Podcast.m4a<\/a><\/audio>\n<p>A transcript is included below.<\/p>\n<p>Credits:<\/p>\n<p>Host and Transcript: Chris Brunet<\/p>\n<p>Research and Discussions: Sarah McCarthy and Kathryn Yetter<\/p>\n<p>Sound Editing and Recording: Jill Rix<\/p>\n<div id=\"previewWrapper\">\n<p id=\"apa_book\" class=\"citationPreview\">B\u00e9rub\u00e9, A.. Resorts for Sex Perverts A History of Gay Bathhouses. In My Desire for History: Essays in Gay, Community, and Labor History. : University of North Carolina Press. Retrieved 25 Feb. 2018, from http:\/\/northcarolina.universitypressscholarship.com\/view\/10.5149\/9780807877982_berube\/upso-9780807834794-chapter-5.<\/p>\n<\/div>\n<p>Transcript:<\/p>\n<p><u>Transcript<\/u><br \/>\n<em>Chris Brunet<\/em>: Its February 21<sup>st<\/sup>, 2018 we&#8217;re in Grinnell IA, I\u2019m Chris Brunet,<\/p>\n<p><em>Sarah McCarthy:<\/em> I\u2019m Sarah McCarthy<\/p>\n<p><em>Kathryn Yetter:<\/em> I\u2019m Kathryn Yetter<\/p>\n<p><em>Chris:<\/em> Today we\u2019re discussing an article by Alan B\u00e9rub\u00e9 called \u201cSex perverts: A History of Gay Bathhouses\u201d We asking how ordinary public institutions, bathhouses, became vibrant and important places which were both safe havens and social communities for gay men.<\/p>\n<p><em>Kathryn:<\/em> So B\u00e9rub\u00e9 opens up the article talking about the sexual outlaw nature of homosexuality at the time and needing to find these cracks in society where gay men can be intimate and anonymous with one another and enjoy sexual encounter. So we having recordings of bathhouses as gay institutions as early as the 1890s but they\u2019ve involved significantly since then<\/p>\n<p><em>Sarah:<\/em> At first the bathhouses were simply ordinary bathhouses, men would occasionally have sex there but it was unusual. They were just using the spaces that were there<\/p>\n<p><em>Kathryn:<\/em> Then we transition into what\u00a0B\u00e9rub\u00e9 calls \u201cthe favorite spots\u201d which refer to bathhouse that had maybe an employee would turn a blind eye or a time when a police officer who would turn a blind eye so, not institutionalized but a little bit more acceptable and there was a slightly larger crowd there.<\/p>\n<p><em>Sarah:<\/em> And in these bathhouses the setup was no different than in other Turkish or Russian baths except that they had closed and locked cubicles where sex was permitted<\/p>\n<p><em>Kathryn:<\/em> And then we transition into the \u201cModern gay bathhouse\u201d of the 1950s and 60s, the places were meant to be exclusively gay and catered to sexual and social needs of gay men<\/p>\n<p><em>Chris:<\/em> What do you think the advantages that places like modern gay bathhouses offered that their predecessors couldn\u2019t?<\/p>\n<p><em>Sarah<\/em>: I think first a foremost the provided safety, the patrons of these bathhouses were much more protected from blackmail at these baths than in other public places and thus you can create a group identity and know that the people at this space won\u2019t be offended by your behavior or your identity<\/p>\n<p><em>Kathryn:<\/em> I think that last comment really feeds into the idea that idea of democracy and comradery in these bathhouses, in the article they talked about especially later doing things like movie screenings in the bathhouses<\/p>\n<p><em>Sarah:<\/em> These establishments were kind of set apart from the general citizenry so this creates then the first urban zone of privacy so that people don\u2019t have to necessarily worry about this being a public act.<\/p>\n<p><em>Kathryn<\/em>: The management and employees because this is there building worked very hard to protect the people, their clientele, from blackmail and violence from the police<\/p>\n<p><em>Chris:<\/em> Perhaps one of the most important things that these bathhouses offered was a place for explicit erotic expression and that the place itself defined the type of sex that occurred there.<\/p>\n<p><em>Sarah:<\/em> Also a lot of the other facilities that might not be seen as inherently erotic were used for that purpose such as steam rooms, pools, hot air rooms and there were many different scales of larger rooms for group settings<\/p>\n<p><em>Kathryn:<\/em> well when they talk about the larger rooms, some of them were even labeled, \u201corgy rooms\u201d and things like mazes and glory holes made it a very sexual environment<\/p>\n<p><em>Chris:<\/em> B\u00e9rub\u00e9 himself argues that not only were these important erotic spaces but that the very existence of them made them a predecessor of early gay rights movements<\/p>\n<p><em>Kathryn:<\/em> Yeah I think that the bathhouses as a place of gathering for gay people made it a really easy place to organize where as the anonymity of a park or of ones home is more intrinsically private. I think the bathhouse really owns this border space between a public space because its somewhere anyone can go and a private space because of the nature of the vulnerability of bathing<\/p>\n<p><em>Sarah:<\/em> Harvey Milk called our society \u201cfiercely heterosexual, a dangerous place to be gay\u201d<\/p>\n<p><em>Kathryn:<\/em> That refers to the public spaces. We have instances of YMCA janitors drilling holes through walls and looking through peepholes to see if they can catch men in the act of having sex with one another and what unique about the bathhouses is that they really straddle this public space and the private space where it can be a place for meeting and a place where people can go outside of their homes to find a community, but it also is private and it has more of a nature of safety to it than we would find for instance in a public park or maybe even a bar<\/p>\n<p><em>Chris:<\/em> And in walking this line B\u00e9rub\u00e9 argues, these places were not just a place where men could be openly gay and have social community, they really offered resistance to the norms of heterosexuality in semi-public place where no one had before.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today we discuss an article by Alan Berube called &#8220;Resorts for Sex Perverts: A History of Gay Bathhouses.&#8221; A transcript is included below. Credits: Host and Transcript: Chris Brunet Research and Discussions: Sarah McCarthy and Kathryn Yetter Sound Editing and Recording: Jill Rix B\u00e9rub\u00e9, A.. Resorts for Sex Perverts A History of Gay Bathhouses. In&hellip; <span class=\"kuorinka-read-more\"><a href=\"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/uncategorized\/bathhouses-as-gay-social-institutions-brunet-mccarthy-rix-yetter\/\" class=\"more-link\">Read more <span class=\"screen-reader-text\">Bathhouses as Gay Social Institutions<\/span><\/a><\/span><\/p>\n","protected":false},"author":39,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-266","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"_links":{"self":[{"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/posts\/266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/users\/39"}],"replies":[{"embeddable":true,"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/comments?post=266"}],"version-history":[{"count":2,"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/posts\/266\/revisions"}],"predecessor-version":[{"id":285,"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/posts\/266\/revisions\/285"}],"wp:attachment":[{"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/media?parent=266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/categories?post=266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lewiscar.sites.grinnell.edu\/SexInAmericanHistory\/wp-json\/wp\/v2\/tags?post=266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}